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Intergenerational sexual relationships are commonly reported among MSM, and are a function of both partnership selection and age distribution of the MSM community [ 22 ]. Notably, a study involving YMSM in San Francisco found that having exclusively older sexual partners was associated with five times greater odds of HIV infection [ 27 ]. A study involving 1, MSM across 4 cities in China found that having a partner at least 10 years older was independently associated with a two-fold increased risk of HIV infection [ 29 ]. Finally, a recent longitudinal study involving 1, HIV-negative MSM in Australia found that individuals who reported having a few, and half to most, of their partners being much older in age were 2.

However, some findings are not consistent with this literature. In order to inform future research directions and improved HIV prevention interventions for YMSM, this study sought to explore the relationships between age-mixing, HIV risk behavior, and seroconversion in this population. METHODS Search strategy This study employed a scoping review methodology [ 31 ], which aims to map key concepts regarding a proposed research area to its main sources of evidence and salient thematic categories. From March to Julywe then conducted a comprehensive literature search using the following online databases: Three main search term categories were applied: Abstracts were considered eligible for review if they included all three core themes.

Manual reviews of reference lists were also performed. In line with the scoping review methodology, the data extraction and analysis process involved compiling relevant findings into narrative descriptions and summarizing key findings in thematic categories [ 31 ]. We categorized findings based on an ecological theory of development by Bronfenbrenner which understands child development as directly and indirectly influenced by multiple environmental systems [ 33 ]. We selected this model on the basis that has been previously used to frame and interpret prevention research among youth populations [ 34 ], and has been specifically adapted by Mustanski et al.

Screening of abstracts led to elimination of 2, articles were excluded on the basis that they did not meet review inclusion criteria described above. Public sex and pornography are two, but the issue perhaps most certain to foment serious cultural tensions and political divisions is pedophilia.

Pedophilia, or eroticism between adults and young people, is perhaps better and meb neutrally Intergeneeational as but one mmen of the broader phenomenon of intergenerational sex and relationships, which can also include relations between adults across generations. Within the LGBT movement in Intergenerational sex men United Statesintergenerational sex involving youth gained widespread public and political attention during the late s. After a decade of gains made by the gay and lesbian liberation movement, coupled with the increasing visibility of LGBT communities, a conservative moral backlash mobilized homophobic cultural fears of homosexuals as recruiters and abusers of children.

Anita Bryant's "Save Our Children" crusade, which unleashed the specter of the homosexual teacher as seducer of school children, can be taken as the prime example. The period also witnessed a slew of writings by apologists for and academics interested in the subject of intergenerational sex. But the s was not the first historical moment in which intergenerational sex and panics about pedophiles prominently figured.

Individual-Level Whistles Childhood Maltreatment. Sharply, rental and paste the most into your bibliography or drama cited list.

Historical Perspectives on Intergenerational Sex One of the most powerful arguments for a historical perspective on sex and relationships across generations is its capacity to counter right-wing claims that pedophilia is the relatively recent product of a sexually permissive society run amok. On Intergenerational sex men contrary, historians have demonstrated that cross-generational sex extends back in time, and that the meanings attached to such relations have changed radically over the decades. For instance, looking at the Horatio Alger tales and Alger's fondness for gentle boys from the "dangerous classes," literary historian Michael Moon has traced what he calls "the pederastic character of much of the 'philanthropic' discourse about boys"during the nineteenth century p.

The middle-class man's desire to "take a young stranger by the hand" also points to a recurring theme in the history of cross-generational relationships, that is, the frequent overlap between intergenerational and cross-class relations. Intergenerational relationships have not been restricted to men and boys. Lesbian historian Martha Vicinus, for instance, has delineated the elements of distance and desire in boarding school friendships between girls and older female teachers or students. During the late nineteenth and early twentieth centuries, "raves" or "crushes" between schoolgirls and older women were intense, emotionally layered relationships in which a language and practice of self-discipline became a means of expressing desire.

Crucial here too was the single-sex community of the boarding school, a social setting that nourished same-sex relations between middle-class girls and women.

Men Intergenerational sex

In addition to nineteenth-century literary visions of man-boy love and schoolgirl "smashes" on admired female teachers, other historical contexts and social settings propped up cross-generational relations. In the early twentieth century, an erotic system of intergenerational sex between older men, known as "wolves," and boys or young men, called "punks," thrived among sailors, hobos, and prisoners. Wolf-punk relations ranged from the casual in nature, involving the exchange of sex Intergenerationaal money, treats, or protection, to longer-term relationships in which wolves or "husbands" sometimes referred to their punks as "wives" or "women.

It is also significant that while prison officials and moral reformers frowned upon such activity, early-twentieth-century understandings of intergenerational sex were not characterized by notions of predatory male Intergeberational and sexually innocent boys. Moral-Sexual Panics The mid-twentieth century witnessed Intergenwrational dramatic redefinition of the dominant understandings of intergenerational sex. Profound changes eex domestic life, gender norms, and sexuality, brought on by the disruptions of World War II esx exacerbated by the Cold War hysteria of the s, prompted widespread cultural anxieties focused on the figure of the "sexual psychopath.

The panic had particularly devastating repercussions for gay men, for it was in this context that the powerful links between male homosexuals and child abuse were forged. As Chauncey has written: But press reports in the postwar period created a new, more ominous stereotype of the homosexual as a child molester, a dangerous psychopath likely to commit the most unspeakable offenses against children" p. To take one example, in his book, The Boys of Boise, journalist John Gerassi documented the — witchhunt in Boise, Idaho, which generated over news stories in the city paper and culminated in a list of the names of over suspected homosexuals compiled by local authorities.

In the end, only sixteen charges were laid, but the damage to the city's homosexual subculture had been done as many gay men fled Boise in fear. Associations between gay men and child molestation made during the postwar sex crime panic continue to reverberate in the culture, always ready to be redeployed in subsequent moral-sexual panics. They have also played no small part in pathologizing and policing all forms of intergenerational sex and relationships within same-sex communities. Beginning in the s, a new series of public scandals—revolving around sexual misconduct between adult male authorities and young people in a host of religious and educational institutions—has threatened to remobilize cultural linkages between homosexuality and child abuse despite the overwhelming consensus of social scientists that most sexual abuse involves older men and younger girls.

Historical analysis can interrupt such politically motivated cultural slippages by demonstrating the historical making of the myth of the homosexual as child molester. Controversies Whether in the past or present, intergenerational sex and relationships raise a host of political and ethical issues. For many, discussions of sexual relations between children and adults cannot be separated from issues of child pornography and prostitution.

Others have pointed to the failure of much of the meb on intergenerational sex to foreground the voices of the younger partners. But perhaps the most contentious and complex issue relates to consent. Lates political clashes, particularly between lesbians and gay men, were often framed as a debate about the possibility or impossibility of meaningful consent between young people and adults. It is also true that a good deal of the writing on intergenerational sex is marked, many would say marred, by a strong libertarian streak that elides important issues of power.

The title of one of the most frequently cited anthologies— The Age Taboo:


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